Results for 'Henry Ignatius Smith'

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  1.  3
    Classification of desires in St. Thomas and in modern sociology..Henry Ignatius Smith - 1915 - [Washington, D.C.,: National capital press, inc.].
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  2.  18
    How Conservative Are Evolutionary Anthropologists?Henry F. Lyle Iii & Eric A. Smith - 2012 - Human Nature 23 (3):306-322.
    The application of evolutionary theory to human behavior has elicited a variety of critiques, some of which charge that this approach expresses or encourages conservative or reactionary political agendas. In a survey of graduate students in psychology, Tybur, Miller, and Gangestad (Human Nature, 18, 313–328, 2007) found that the political attitudes of those who use an evolutionary approach did not differ from those of other psychology grad students. Here, we present results from a directed online survey of a broad sample (...)
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  3.  14
    How Conservative Are Evolutionary Anthropologists?Henry F. Lyle & Eric A. Smith - 2012 - Human Nature 23 (3):306-322.
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  4.  28
    Hiroshige. One Hundred Famous Views of Edo.Paul W. Kroll, Amy G. Poster & Henry D. Smith Ii - 1987 - Journal of the American Oriental Society 107 (4):831.
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  5.  1
    A primer of logic.Henry Bradford Smith - 1917 - Pulaski, Va.,: B. D. Smith & bros..
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  6.  10
    Philosophy in a University.Ignatius Smith - 1936 - Proceedings of the American Catholic Philosophical Association 12:11-17.
  7.  14
    Soviet Philosophy.Ignatius Smith - 1947 - New Scholasticism 21 (1):91-99.
  8.  14
    Science, Society, Philosophy.Ignatius Smith - 1938 - Proceedings of the American Catholic Philosophical Association 14:95-102.
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  9.  18
    The Functions of Truth in a World at War.Ignatius Smith - 1942 - Proceedings of the American Catholic Philosophical Association 18:17-23.
  10.  26
    Aquinas and Some American Freedoms.Ignatius Smith - 1947 - New Scholasticism 21 (2):105-153.
  11.  11
    Christian Philosophy and The Social Sciences.Ignatius Smith - 1936 - Proceedings of the American Catholic Philosophical Association 12:11-17.
  12.  26
    Introduction a la Theologie de St. Thomas.Ignatius Smith - 1928 - New Scholasticism 2 (4):400-401.
  13.  8
    L’Amitie Avec Dieu.Ignatius Smith - 1934 - New Scholasticism 8 (2):195-195.
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  14.  15
    Le Docteur Angélique.Ignatius Smith - 1933 - New Scholasticism 7 (3):267-268.
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  15.  5
    L’Ontologie Du Vedanta.Ignatius Smith - 1933 - New Scholasticism 7 (3):277-278.
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  16.  8
    Le Thomisme et la Critique de la Connaissance.Ignatius Smith - 1934 - New Scholasticism 8 (2):170-172.
  17.  18
    Saint Albert Le Grand.Ignatius Smith - 1934 - New Scholasticism 8 (2):194-195.
  18.  23
    St. Thomas Aquinas and Human Social Life.Ignatius Smith - 1945 - New Scholasticism 19 (4):285-321.
  19.  17
    St. Thomas d’Aquin.Ignatius Smith - 1929 - New Scholasticism 3 (2):189-193.
  20.  23
    The Place of Authority in Philosophy According to St. Thomas Aquinas.Ignatius Smith - 1927 - Proceedings of the American Catholic Philosophical Association 3:89-102.
  21.  5
    Think tanks and problem solving.Paul Ignatius Slee Smith - 1971 - London,: Business Books.
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  22.  18
    Very Reverend Francis A. Walsh, O.S.B.Ignatius Smith - 1938 - New Scholasticism 12 (4):331-336.
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  23.  7
    A Philosophical Novelist: George Santayana and the Last Puritan.Henry Tompkins Kirby-Smith - 1997 - Southern Illinois University Press.
    All of this is in preparation for chapters 8 and 9, which focus on The Last Puritan. Kirby-Smith closes with a chapter that serves as a legal brief in defense of the author against the harsh, sometimes malicious attacks of his critics.
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  24. Commentaries on David Hodgson's "a plain person's free will".Graham Cairns-Smith, Thomas W. Clark, Ravi Gomatam, Robert H. Kane, Nicholas Maxwell, J. J. C. Smart, Sean A. Spence & Henry P. Stapp - 2005 - Journal of Consciousness Studies 12 (1):20-75.
    REMARKS ON EVOLUTION AND TIME-SCALES, Graham Cairns-Smith; HODGSON'S BLACK BOX, Thomas Clark; DO HODGSON'S PROPOSITIONS UNIQUELY CHARACTERIZE FREE WILL?, Ravi Gomatam; WHAT SHOULD WE RETAIN FROM A PLAIN PERSON'S CONCEPT OF FREE WILL?, Gilberto Gomes; ISOLATING DISPARATE CHALLENGES TO HODGSON'S ACCOUNT OF FREE WILL, Liberty Jaswal; FREE AGENCY AND LAWS OF NATURE, Robert Kane; SCIENCE VERSUS REALIZATION OF VALUE, NOT DETERMINISM VERSUS CHOICE, Nicholas Maxwell; COMMENTS ON HODGSON, J.J.C. Smart; THE VIEW FROM WITHIN, Sean Spence; COMMENTARY ON HODGSON, (...) Stapp. (shrink)
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  25. People of the Covenant: An Introduction to the Old Testament.Henry Jackson Flanders, Robert Wilson Crapps & David Anthony Smith - 1963
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  26.  48
    The Cambridge companion to Deleuze.Daniel W. Smith & Henry Somers-Hall (eds.) - 2012 - New York: Cambridge University Press.
    Machine generated contents note: Introduction Henry Somers-Hall; 1. Deleuze and the history of philosophy Daniel W. Smith; 2. Difference and repetition James Williams; 3. The Deleuzian reversal of Platonism Miguel Beistegui; 4. Deleuze and Kant Beth Lord; 5. Phenomenology and metaphysics, and chaos: on the fragility of the event in Deleuze Leonard Lawlor; 6. Deleuze and structuralism François Dosse; 7. Deleuze and Guattari: Guattareuze and Co. Gary Genosko; 8. Nomadic ethics Rosi Braidotti; 9. Deleuze's political philosophy Paul Patton; (...)
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  27.  38
    Increased response time of primed associates following an “episodic” hypnotic amnesia suggestion: A case of unconscious volition.Caleb Henry Smith, David A. Oakley & John Morton - 2013 - Consciousness and Cognition 22 (4):1305-1317.
    Following a hypnotic amnesia suggestion, highly hypnotically suggestible subjects may experience amnesia for events. Is there a failure to retrieve the material concerned from autobiographical memory, or is it retrieved but blocked from consciousness? Highly hypnotically suggestible subjects produced free-associates to a list of concrete nouns. They were then given an amnesia suggestion for that episode followed by another free association list, which included 15 critical words that had been previously presented. If episodic retrieval for the first trial had been (...)
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  28.  2
    How the mind falls into error: a brief treatment of fallacies for the general reader..Henry Bradford Smith - 1933 - New York: F. S. Crofts & Co..
    Excerpt from How the Mind Falls Into Error: A Brief Treatment of Fallacies for the General Reader I will not be afraid of death and bane Till Birnam forest come to Dunsinane. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged (...)
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  29.  17
    Brevity in pānini.Henry Smith - 1992 - Journal of Indian Philosophy 20 (1):133-147.
    In the preceding we have argued that brevity in the form of Generalizing Brevity is an important theoretical principle underlying Panini's grammar. It applies blindly at the metalevel, when the grammar is being chosen. Generalization is a concern at one remove: A device for the metalanguage is only chosen such that its use in accord with the maximum brevity leads to some generalization. Many potential brevity increasing devices are not chosen for this reason. But at the metalanguage level brevity is (...)
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  30.  33
    Mind in the mechanical order.Henry Bradford Smith - 1922 - Journal of Philosophy 19 (18):489-493.
  31. The Constitution of the Historical Past.Patrick Horace Nowell-Smith, Leon J. Goldstein & William Henry Walsh - 1977 - Wesleyan University Press.
     
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  32.  16
    The Scribbling Women and the Cosmic Success Story.Henry Nash Smith - 1974 - Critical Inquiry 1 (1):47-70.
    This essay deals with American fiction between the early 1850s, when Hawthorne and Melville produced their best work, and the first novels of Howells and James in the early 1870s. The familiar notion that this was the period of transition from pre-Civil War Romanticism to postwar Realism tells us nothing in particular about it. Yet we need some historical frame in which to place both of the later efforts of Hawthorne and Melville and the apprentice work of the next generation (...)
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  33. Equitable defences as meta-law.Henry E. Smith - 2018 - In Paul S. Davies, Simon Douglas & James Goudkamp (eds.), Defences in equity. New York: Hart.
     
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  34. Equitable meta-law : the spectrum of property.Henry E. Smith - 2023 - In Ben McFarlane & Steven Elliot (eds.), Equity today: 150 years after the judicature reforms. New York: Hart.
     
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  35.  14
    La Theorie du Libre Arbitre depuis S. Anselme jusqu’a S. Thomas d’Aquin. [REVIEW]Ignatius Smith - 1930 - New Scholasticism 4 (4):397-400.
  36. Mark Twain's Fable of Progress—Political and Economic Ideas in "A Connecticut Yankee".Henry Nash Smith - 1965 - Science and Society 29 (1):114-116.
     
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  37. What Do I Believe? 2 Essays in Justification of the Argument Advanced in 'the Practical Value of Religious Belief'. Appendix:- a Letter to an Agnostic.Henry Smith - 1895
     
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  38.  1
    Non-Aristotelian Logic.Henry Bradford Smith - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (17):453-458.
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  39.  52
    On Certain Supposed Fallacies of the Classical Logic.Henry Bradford Smith - 1921 - The Monist 31 (2):304-309.
  40. A Letter From Mr. Richard Smith to Dr. Henry Hammond, Concerning the Sence of That Article in the Creed, He Descended Into Hell, Together with Dr. Hammond's Answer.Richard Smith & Henry Hammond - 1684 - Printed for Richard Chiswell.
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  41.  30
    Abstract logic or the science of modality.Henry Bradford Smith - 1934 - Philosophy of Science 1 (4):369-397.
    The logician recognizes the following propositional forms as necessary and sufficient for the expression of any truth.
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  42. How a logic of "propositions" fails of complete generality.Henry Bradford Smith - 1931 - Journal of Philosophy 28 (11):296-298.
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  43.  5
    A first book in logic.Henry Bradford Smith - 1933 - New York: F.S. Crofts & Co..
  44.  28
    A further note on subalternation and the disputed syllogistic moods.Henry Bradford Smith - 1924 - Journal of Philosophy 21 (23):631-633.
  45.  10
    A spirit which includes the community.Henry Bradford Smith - 1921 - Journal of Philosophy 18 (18):477-480.
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  46.  23
    Beyond Dual Religious Belonging: Roger Corless and Explorations in Buddhist-Christian Identity.Henry N. Smith - 1997 - Buddhist-Christian Studies 17:161.
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  47.  6
    Certain conceptions which have confused a modernist.Henry Bradford Smith - 1923 - Journal of Philosophy 20 (2):48-49.
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  48.  5
    Fact, definition, and choice.Henry Bradford Smith - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (17):465-470.
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  49.  7
    How the mind falls into error: a brief treatment of fallacies for the general reader..Henry Bradford Smith - 1933 - New York: F. S. Crofts & Co..
    Excerpt from How the Mind Falls Into Error: A Brief Treatment of Fallacies for the General Reader I will not be afraid of death and bane Till Birnam forest come to Dunsinane. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged (...)
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  50.  15
    In reply to mr. Lodge.Henry Bradford Smith - 1923 - Journal of Philosophy 20 (19):525.
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